Abstract
This paper aims to analyse the historical discontinuity between Quinean and neo-Quinean metaontology. It identifies the tension between the strict naturalistic grounding of Quine’s defense of the epistemic legitimacy of ontological inquiry and its rejection by his self-proclaimed followers. The contradictions are illustrated via a reconstruction of the historically faithful metaontological position of Quine and by comparing it with concrete representative examples of selected thoughts of paradigmatic neo-Quineans, namely those belonging to David Lewis, Peter van Inwagen, and Theodore Sider. First, I cast doubt on the historiographical narrative, according to which Lewis and other neo-Quineans radically depart from Quine due to their attempts to preserve “common sense” judgements when formulating ontological theories. Subsequently, I demonstrate that the break of neo-Quineans with the Quinean approach to metaontology consists primarily in the rejection of naturalism, which prevents asking certain traditional metaphysical questions and attributes epistemic priority to the results of empirical sciences.
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